Anti-War Western Bloc Facing Fanaticism

Will Need Qualified Men When Times of Pure Destruction Come

(from “Metaphysics of War”)




[...] The quality and spirit of the men to whom the arms, the means of offense and destruction, are given, have represented, still represent and will always represent the basic element of 'war potential'. No mobilization will ever be 'total' if men whose spirit and vocation are up to the tests which they must face cannot be created.


How are things, in this respect, in the world of the 'democracies'? They now want, for the third time this century, to lead humanity to war in the name of 'the war against war'. This requires men to fight at the same time that war as such is criticized. It demands heroes while proclaiming pacifism as the highest ideal. It demands warriors while it has made 'warrior' a synonym for attacker and criminal, since it has reduced the moral basis of 'the just war' to that of a large-scale police operation, and it has reduced the meaning of the spirit of combat to that of having to defend oneself as a last resort.

[...]

Let us examine this problem more closely. In what cause should the man of 'the Western bloc' go to war and face death? It is obviously nonsensical to respond in the name of the bourgeois ideal, the carefully maintained 'security' of existence which abhors risk, which promises that the maximum comfort of the human animal shall be easily accessible to all. Few will be deluded enough to imagine that, by sacrificing themselves, they can secure all this for future generations. Some will try to make others go and fight instead of them, offering as inducements beautiful words about humanitarianism, glory and patriotism. Apart from this the only thing a man in such a world will fight for is his own skin.

[...]

Thus, those who are fundamentally lacking in heroism will seek to awaken warriors for the 'defense of the West' by playing upon the complex of anxiety. Since they have deeply demoralized the true Western soul, since they have debased and demeaned, firstly, the true basis of the State, hierarchy and virile solidarity, and secondly, the notion of war and combat, they must now play the 'trump card' of the anti-Bolshevik crusade.

[...]

In the opposing bloc there are forces which combine technology with the elemental force of fanaticism, of dark and savage determination and of the contempt for individual life found among masses which, whether through their own ancient traditions or through the exaltation of the collectivist ideology, hardly value their own existence. This is the tide which will swell forth not only from the Red East, but from the whole of a contaminated and unleashed Asia.


However, what is really required to defend 'the West' against the sudden rise of these barbaric and elemental forces is the strengthening, to an extent perhaps still unknown to Western man, of a heroic vision of life. Apart from the military-technical apparatus the world of the 'Westerners' has at its disposal only a limp and shapeless substance - and the cult of the skin, the myth of 'safety' and of 'war on war', and the ideal of the long, comfortable, guaranteed, 'democratic' existence, which is preferred to the ideal of the fulfillment which can be grasped only on the frontiers between life and death in the meeting of the essence of living with the extreme of danger.


[...] It will be hard for the forces already in motion to stop [...] and there will only remain one course of action: to ride the tiger, as the Hindu expression puts it. 


[...] modern man, by creating the world of technology and putting it to work, has signed his name to a debt which he is now required to pay. Technology, his creature, turns against him, reduces him to its own instrument and threatens him with destruction. This fact manifests itself most clearly in modern war: total, elemental war, the merciless struggle with materiality itself. Man has no choice but to confront this force, to render himself fit to answer this challenge, to find in himself hitherto unsuspected spiritual dimensions, to awake to forms of extreme, essentialized heroism, forms which, while caring nothing for his person, nevertheless actualize [...] the "absolute person" within him, thus justifying the whole experience.


There is nothing else one can say. Perhaps this challenge will constitute the positive side of the game for especially qualified men, given that game must be accepted and played out anyway. The preponderance of the negative part, of pure destruction, may be frightening, infernal. But no other choice is given to modern man since he himself is the sole author of the destiny, the aspect of which he is now starting to see.


This is not the moment to dwell on such prospects. Besides, what we have said does not concern any nation in particular, nor even the present time. It concerns the time when things will become serious, globally, not merely for the interests of the bourgeois, capitalist world, but for what those men must know, who at that point will still be able to gather in an unshakeable bloc.

 

JULIUS EVOLA





 

 

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